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Posts Tagged ‘Ghaibat’

In His Name and With the Remembrance of His last Proof (a.t.f.s.)

Allamah Shaikh Hasan Ibn Yusuf Ibn Ali Ibn Mutahhar (May Allah be satisfied with him) also known as Allamah Hilli (a.r.) {648-726 A.D} is the most remarkable personality of the Shias. He had no equal during his period and was the most outstanding writer of the Shias. He has been specially blessed by the Imam Mahdi (a.t.f.s) with a special favour.

He was the student of his father, his uncle Muhaqqiq (a.r.) who was the author of “Sharail Islam”. Khwaja Naseeruddin Tusi (a.r.) was also his teacher. He attained Ijtehad at the age of 11 and taught many students. Once in his childhood he was teaching when a bird fell in front of him. Being a child he immediately took his turban and caught the bird in it.  All the students laughed at this action of his. (more…)

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In His Name and With the Remembrance of His Last Proof (a.t.f.s.)

Ali bin Ahmad narrated from Obaydillah bin Musa al-Alawi from Abu Muhammad Musa bin Haroon bin Eessa al-Ma’badi from Abdullah bin Maslama bin Qu’nub from Sulayman bin Bilal from Ja’far bin Muhammad as-Sadiq (s) from his father (s) from his grandfather (s) that al-Husayn bin Ali (s) had said:

“Once a man came to Amirul Mo’mineen (s) and said to him: “O Amirul Mo’mineen (s), would you tell us about your Mahdi?”

Imam Ali (s) said: “He is from the Hashemites; the top of the mountain of the Arabs (the best of the Arabs), the sea, to which everyone comes ladling, the safe resort and the pure spring when others become turbid. He is from the people, who do not cower when death hastens, do not weaken when the end approaches and do not recede when the heroes clash. He is always a winner like a lion. He will do away with the oppressors and the arrogants. He is a sword of Allah’s. He arises from loftiness. His glory emits from a great glorious family. Let none of those, who hasten towards seditions and who when saying, the evilest of sayers and when keeping silent, fishing in the troubled water, prevents you from paying homage to him.”

 

Then he talked again about the aspects of al-Mahdi (s) by saying: “He is the most generous, the most aware and the kindest of you to his kin. O Allah, make his advent as deliverance from distresses and make the umma unite by him! O you man, if Allah chooses (that) to you, be determined and do not deviate from him (al-Mahdi) when you are guided to him.” He sighed and pointed at his chest with his hand showing his eagerness to see him.”

Ref: Ithbat al-Hudat, vol.3 p.537, Biharul Anwar, vol.51 p.115, Muntakhab al-Athar p.309, Mo’jam Ahadeeth al-Imam al-Mahdi, vol.3 p.59

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بسم الله ارّحمن الرّحيم

Allah the Most High has blessed the Imam of the time Hazrat Wali-e-Asr (a.t.f.s.) with innumerable noble traits and distinctive characteristics. This shows the special position held by Imam (a.t.f.s.) near Allah, the Almighty. It is not even possible to list all of these attributes. We have listed below some of these special characteristics.

1. Light:

During his ascension (Meraj) the Holy Prophet (s.a.w.a.) witnessed the light of the Holy Infallibles (a.s.). Among these, the light of Imam Mahdi (a.s.) was most bright and was the only one in an upright position.

2. Lineage:

The lineage of our Imam (a.s.) is the most noble and honorable. He is the grandson of the Holy Prophet (s.a.w.a.), he is of the family of the pure and holy Imams (a.s.). In addition to this, from his mother’s side his lineage extends to the Caesar (Qaiser) of Rome and further to Shamoon al-Safa, who was the successor of Hazrat Isa (a.s.). Consequently his lineage extends to Hazrat Ibrahim (a.s.) from both of his sons, Hazrat Ishaaq (a.s.) and Hazrat Ismaaeel (a.s.). Thus the supplication of Hazrat Ibrahim (a.s.) reaches fruition through Imam Mahdi (a.t.f.s.).

3. Imam (a.t.f.s.) visiting the skies:

When Imam (a.t.f.s.) was born, two angels took him up to the Throne and there, Allah The Most High spoke to Imam (a.t.f.s.) thus, ‘Welcome my servant, welcome! You are created for helping My religion and for the manifestation of My Glory. O Mahdi of the servants! I swear that I will accept through you, I will reject through you, and because of you will I forgive.’

4. Baitul Hamd:

Imam Mahdi (a.t.f.s.) has a house called ‘Baitul Hamd’. Inside this house is a lamp, which is alight from the time of his birth and will remain so till his emergence from occultation. (more…)

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In His Name And With The Remembrance of His Last Proof (a) on Earth

Narrated to us Muhammad bin Ali bin Hatim Naufali alias Kermani: Narrated to us Abul Abbas Ahmad bin Isa Washsha Baghdadi: Narrated to us Ahmad bin Tahir [Qummi]: Narrated to us Muhammad bin Najr bin Sahl Shaibani: Informed us Ali bin Harith from Saeed bin Mansur Jaushini: Informed us Ahmad bin Ali Budaili: Informed us my father from Sadeer

Sairafi that he said:

“I, Mufaddal bin Umar, Abu Baseer and Aban bin Taghlib came to our master Abi Abdullah as-Sadiq (a.s.) and saw him sitting on the floor and covered with Khaibari sheet made of hair, his neck was open and his sleeves folded up. He was crying like a mother who laments the death of her only son. The signs of sorrow were apparent from his face and its effects were spread on his cheeks.

Tears had moistened the hollows of his eyes and he was saying: My master, your occultation has taken away my night’s sleep, it has narrowed my bed for me, and has snatched away the solace from my heart. My master your occultation has turned my tragedies into the atrocities of eternity!

The loss of one after the other perishes a crowd and a multitude. No more I feel the tear that drops from my eye, and the moon that faintly leaves my chest from the places of tragedies and past calamities except that it exemplifies before my eye the greatest and cruelest of catastrophes, the most dismal and disdainful mishaps, mixed with your wrath, and calamities coupled with your anger.”

Sudair says: Our hearts and minds were overwhelmed by that terrifying scene and mortifying view. We thought that it is the sign of a dreadful shattering or times have brought him a calamity. So we said, “May Allah, O son of the best of the creation, never bring tears into your eyes. For what incidents are your eyes pouring and your tears raining and what situation has led you to this mourning?”

Sudair says: As-Sadiq (a.s.) took a deep sigh that his chest expanded and his fright enhanced, and he said, O, you, I looked at the Book of al-Jafr this morning, and that is the book that encompasses the knowledge of deaths, trials and tribulations and the knowledge of all that has been and all that will be until the Day of Judgment, which Allah, glory to His name, has exclusively imparted to Muhammad and the Imams after him, peace unto him and them. I viewed therein the birth of our Qaim and his disappearance and its protraction and the length of his lifespan and the trials of the believers through him and after him in that period and the generation of doubts in their hearts from the length of his disappearance and the apostasy of most of them from their religion and their removing the cord of Islam from their necks, about which Allah, glory to His name, has said, We have fastened to every man’s neck his fateful bird which is the Wilayah. So emotions overpowered me and griefs overwhelmed me.”

We said, “O son of Allah’s Messenger, dignify us and bestow honor upon us by sharing some of what you know from the knowledge.” (more…)

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In His Name And With The Remembrance of His Last Proof (a.t.f.s.) on Earth

Salama bin Muhammad narrated from Abul Hasan Ali bin Umar al-Haji from Hamza bin al-Qassim al-Alawi al-Abbasi ar-Razi from Ja’far bin Muhammad al-Hasani from Obayd bin Katheer from Abu Ahmad bin Musa al-Assadi that Dawood bin Katheer ar-Riqqi had said:
I came to Abu Abdullah Ja’far bin Muhammad as-Sadiq (s) in Medina and he said to me: “Why have you not visited us since so long, O Dawood?”
I said: “I had something to do in Kufa.” He said: “Whom did you leave in Kufa?”

I said: “May my soul be sacrificed for you! I have left your uncle Zayd. I left him riding on a horse with his sword and calling loudly: “Ask me before you will miss me. I have great knowledge. I have known the abrogating and abrogated verdicts, the oft-repeated verses and the great Qur’an. Knowledge is between Allah and you.”

He said to me: “O Dawood, things have affected you!”
Then he called: “O Suma’a bin Mihran, bring me a basket of ripe dates!”
He brought him a basket of ripe dates. He took one, ate it, took the kernel out of his mouth and stuck it into the ground. It grew and fruited.

I said: “May my soul be sacrificed for you! I have left your uncle Zayd. I left him riding on a horse with his sword and calling loudly: “Ask me before you will miss me. I have great knowledge. I have known the abrogating and abrogated verdicts, the oft-repeated verses and the great Qur’an. Knowledge is between Allah and you.”

He said to me: “O Dawood, things have affected you!”

Then he called: “O Suma’a picked an unripe date from one of the bunches. He split it and took a piece of parchment out of it. He spread it, gave it to me and said to me: “Read it!”

It had two lines. The first line was (There is no god but Allah and Muhammad is the messenger of Allah). The second line was (Surely the number of months with Allah is twelve months in Allah’s ordinance since the day when He created the heavens and the earth, of these four being sacred; that is the right religion); Amirul Mo’mineen Ali bin Abu Talib, al-Hasan bin Ali, al-Husayn bin Ali, Ali bin al-Husayn, Muhammad bin Ali, Ja’far bin Muhammad, Musa bin Ja’far, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, al-Hasan bin Ali, al-Khalaf al-Hujjah (al-Mahdi).

Then he said: “O Dawood, do you know when this has been written in this piece of parchment?”
I said: “Allah, His messenger and you are more aware!”
He said: “Two thousand years before Allah had created Adam.”

Ref: Al-Ghayba an Nomani page 117

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 In His Name And With The Remembrance of His Last Proof (a.t.f.s.) on Earth

Among the first occultations is the well known occultation of Prophet Idrees (a.s.). His occultation was so much prolonged that his followers fell into dire circumstances and the tyrant ruler of that time killed some of them; while some he subjected to poverty and terror. After that Prophet Idrees (a.s.) reappeared and promised the removal of the travails of his Shias (followers) through the uprising and Jihad of one of his descendants, that is Prophet Nuh (a.s.). Then Allah, the Mighty and Sublime raised up Idrees (a.s.) towards Himself. And century after century his followers continued to wait for the advent of Nuh (a.s.), one generation after another. And during that time they continued to bear with patience the humiliating oppression of the tyrant rulers till the prophethood of Nuh (a.s.) became apparent.

Shaikh e Saduq (a.r.) narrates the parable of Prophet Idrees (a.s.) in his Kamal-al-deen in these words: Narrated to us my father, and Muhammad bin Hasan bin Ahmad bin Walid; and Muhammad bin Musa bin Mutawakkil – may Allah be pleased with them – they said: Narrated to us Saad bin Abdullah: and Abdullah bin  Ja’far Himyari; and Muhammad bin Yahya al-Attar who said: Narrated to us Ahmad bin Muhammad bin Isa; and Ibrahim bin Hashim, all of them from Hasan bin Mahboob from Ibrahim bin Abi Bilaad from his father from Abu Ja’far Muhammad bin Ali al-Baqir (a.s.) that he said: (more…)

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In His Name and With The Help of His Last Proof (a.t.f.s.)

There was a pious man called Syed Muhammad Jabal Amili who was travelling through the desert with a caravan of people, when he got lost.

Syed Amili searched and searched for the caravan but could not find them. It became dark as night set in. He was all alone in the hot desert, tired, hungry and frightened. He was about to give up and prepare himself for death when he suddenly saw some water. He went to the water drank some and then did wudhu and offered his Salaat. After his Salaat he did not have anymore strength and lay there waiting for death. All of a sudden he saw a person riding a horse getting closer and closer to him.

When the horse rider reached Syed Amili he said Salaam to him and asked him what the matter was. Syed Amili explained that he had lost his caravan and was hungry.

The rider asked him why then did he not eat the melons that were lying beside him. Syed Amili asked the rider not to make fun of him as he had searched all over for food.

The rider said he was not joking, and to look behind him. Syed Amili looked and there were three melons. (more…)

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In His Name and With The Remembrance of His Last Proof (a) on Earth

Praying for Imam-e-Zamana (a.t.f.s.) comprises of advantages for both this world as well as the hereafter. Here, we shall mention a few of them.

A)Worldly Benefits in praying for Imam-e-Zamana (a.t.f.s.) are as follows:

1)Leads to a long life as it (supplication) is a form of maintaining relations with Allah’s Messenger (s.a.w.a.), for Imam-e-Baqer (a.s.) says, “Maintaining (or patching) relations purifies actions, multiplies wealth, dispels calamities, simplifies accounting and postpones death.”

(Behaarul Anwaar, vol. 52, p. 92, narrating from al-Ehtejaaj of Tabarsi.

2)Repels difficulties and increases sustenance.

3)Leads to the acceptance of other invocations.

4)Is a cause for readying oneself for Imam’s (a.s.) meeting,whether in sleep or awakening.

(2)Ibid., vol. 51, p. 148, narrating from al-Ghaibah of No’mani.

5)Leads to augmentation of bounties. (more…)

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In His Name And With The Remembrance of His Last Proof (a.t.f.s.) on Earth

Imam Mahdi (a.t.f.s.) will definitely arrive, sooner or later. He will positively come with the Prophet’s (s.a.w.a.) standard on his shoulder and the sword of Ameer al-Momineen Ali Ibn Abi Taalib (a.s.) in his hands. The caravan of joys and pleasures shall accompany him. He will be carrying an enormous burden of the light of guidance of human bliss, both in this world as well as the hereafter. “He” will certainly come, a standard of virtue and nobility, a fountainhead of deliverance and mastership. He will infuse a fresh lease of life in the dead humans, the lone rider of the field of faith. When “He” arrives, he will enliven the forgotten realities of the Holy Quran. In the age of excessive and vain talks, lacking substance and eloquence, he shall give life to the meaning of the words and revitalise spirituality. “He” will come for sure. His advent is a divine promise. And Allah the Almighty never reneges on His promise.

Imam Muhammad Taqi (a.s.) says, “Surely the Qaim is from Allah’s promise and Allah does not violate His promise.” (Al-Ghaibah by No’mani, p. 303, Ch.18, Tr. No. 10; Behaar al-Anwaar, vol. 52, p. 250.).

The promise of his reappearance is associated with the true assurance of the Messenger of Allah (s.a.w.a.). Even if a day remains from the life of the earth, Allah the Almighty would extend that day till this great personality emerges.

The Messenger of Allah (s.a.w.a.) prophesied, (I swear) by the One Who raised me as a Prophet with the truth! Even if one day remains for the earth’s destruction, Allah the Almighty will prolong that day, until He brings my son Mahdi.”- Behaar al-Anwaar, vol.51, p.71.

His reappearance is a divine promise, the guarantee of which is taken by none other than Allah Himself. His advent is sure and definite. He is Allah’s treasure, through whom He will honour His friends and disgrace His enemies.

His reappearance is certain. He is Allah’s Light that the apostates desire to extinguish. But Allah, the Subduer will perfect His light, notwithstanding the displeasure and discontent of the disbelievers and the infidels.

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